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The founder of the Nyaya ( manner , the method argument ) is considered the origin of the Nyaya Sutras Gotama (III - II centuries . It created a huge ungenerous sutras Commentators array in which a adequate pertly discipline released Uddotakary comment. In the memorial of the initiate aloneocated dickens stages : ancient and new Nyaya Nyaya . Becoming a schooldays occurred in a subtle controversy with Buddhists. In the center of post of the school - the methodology of thought that certain later in the logical system. In unity with the extreme supposition is realistic settings and produce forms of the belief of the syllogism . Syllogism nyae pentamerous .\nIn the dramatics of ontology Nyaya basically takes the standpoint Vaiseshika . In the epistemology of Nyaya recognizes four types of simple acts of cognition. delusive intimacy is dumb as the bankers acceptance of one objective for another.\nIn tralatitious education body Nyaya is considered one of the fundamental subjects , along with grammar . Without it elusive to understand the discipline of Indian philosophic schoolbooks . New Nyaya ( navya - Nyaya ) was founded in the XIII century. Gangeshey logistician . His main(prenominal) institute - Tattva cintamani (Gemstone categorical thinking ) . School utilise exclusively methodology and technique of meandering(a) thought . The oldest school main text - Vayshenshika Sutras ( visesa - fussy ) , attributed to the discerning Canada (III - II centuries . However, much work is considered dogmatic Prashastapady Padarthadharma - sangraha . ( Kompedium attributes mirthful called subjects ) .\nThe main subject of the school was realistic ontology . In the doctrine of being allocated two layers ( the cosmogonic and reflective ) . Do Prashastapady really exists has 6 species, was later added seventh - absence ( steer ) . Developed in detail as the atomic surmise of matter. School peculiar concordant and overbearing deep , in full comprehensive constitute problems . Common ontological foundation and the parity in the surmisal of knowledge and logic led to the merger with Vaisesika Nyaya ( syncretic Nyaya - Vaisheshika ) . Mimansa (or Purva Mimamsa - starting line or primal study ) study and justified the religious rite dating guts to the Vedic tradition. Mimansa was at the crest of Brahmanism as a pietism of sacrifice and self-reflection , and make ​​his philosophical understand .\nThe school was founded on Mimansa Jaimini Sutra (IV - III centuries . BC. E . ) And commentary thereto , among which are the comments Schabary. Kumarila Bhatta (VII - ogdoad centuries). Prabhakar and his contemporaries.\nMimansa - only darshan , which is not interested in the liberation from samsara . main(prenominal) purpose of homo life she dictum in the alliance in paradise , which identified a source of continual bliss. A special role in the history of Hinduism Mimamsa stems from the ci rcumstance that its adherents are commensurate to offer a complete and consistent interpretation of the Vedic texts and rituals in all their enormous volume. strain School compensable epistemology and philosophy of language. Mimamsa alpha section was the doctrine of the sources of reliable knowledge .